Tag Archives: social-media
All Fool’s Day seems an appropriate time to post a short piece about; Morituri te Salutant, Jean-Léon Gérôme, John Donne, Christina Rossetti, Paul’s letter to the Corinthians, Winnie the Pooh, an allusion to H. Rider Haggard (well, more Horace Rumpole really): leading to the ‘Money Advice Service’ on UK funeral costs. Read more of this post
This week on Facebook: Is prosperity and wealth the same thing I asked myself a year ago and concluded that it depended on how you defined each word and who that definition applied to:
Oxfam thinks that $8-coffee-drinking millennials with student debt are amongst the world’s neediest and they are if you define wealth without taking into account its context. A millennial who can indulge in an $8 cup of coffee may not be wealthy but is certainly prosperous. The Scramble for Growth! (Aasof’s Reflections)
This week on Facebook: Increasingly there is a notion that our cyborg traits are in conflict with those traits that determine our ethics and that of our humanity, and yet for the centuries, scientists speculated that we could tap into the body’s system to restore lost functions or enhance our powers, like machines. The concept of acupuncture, which began in China at least 2,500 years ago, premised that there are essential patterns of energy flow (Qi) throughout the body. Modern human cybernetic enhancements emulate the stimuli flowing throughout the body by creating pulses of electrical energy.
Perhaps it is always the human creative ability to form images, ideas, and sensations in the mind without any immediate input of the senses, and an innate ability to invent partial or complete personal realms within the mind from sense perceptions of a shared world that has led to our success as a species. Such imaginings are readily recognised in an artistic world, for example; literature, writing, art, poetry, but imagineering is hardly ever given recognition and credit in the technological world. Yet it may well be the artistic world of imagineering that has led to this world of cyborgs.
This week on Facebook: The voting system used by Ranker suggests that female authors are remembered better than female artists (I wonder how many can name famous female authors prior to the 19th century?).
The word painters is used instead of artist to identify (in this case) female artists from those to whom a much wider genre is generally applied to the word ‘artist‘.
If the following seems an homage to the now ‘famous’ feminist art historian Linda Nochlin who changed the art world with her 1971 essay in which she asked, “Why Have There Been No Great Women Artists”?¹ Perhaps it can be read as such!
This week on Facebook: The article that it is claimed everyone has been talking about doesn’t include me, I only came across ‘What the Internet is doing to our brains’ when I began researching what and why we read. Last week I posted a link to an audio recording of the novel Les Misérables by Victor Hugo, this was quite interesting as in the English version on Librivox, each chapter of the novel was (for the most part) read by different contributor. Read more of this post
Today on Facebook: For someone who wrote with an element of disdain about Les Misérables last week, it may be that I should have finished with the book and the latest film offering on that note. However, my research into Les Misérables led me to an old version of Slate’s Culture Brow Beat where I found an article that questioned the length of Hugo’s novel. Not wanting to distract from last weeks post, and wondering how to use the article, I placed it here¹. Read more of this post
This week on Facebook: Or should I say, “Everything you always wanted to know about ‘Les Mis’ but were afraid to ask”. I like musicals but have been put off ‘Les Mis’ by colleagues who cannot fail to talk about it in anything but rapturous, perhaps even reverential tones. Whether they are waxing lyrically about a stage production, the film, a DVD or simply a CD of the music from it, their adoration of ‘Les Mis’ has driven me further and further from any desire to watch or listen to the music from ‘Les Mis’. I don’t know what conclusions I would draw were to see the show in any form.
Les Misérables by Victor Hugo has had many adaptations over time, but perhaps non that have induced the fervour of the musical adaptation than what has become known as ‘Les Mis’.
This week on Facebook: The world is rapidly changing and there is no doubt that social media has a part to play in this change where global technology has made social media an integral part of most peoples lives. However, just because the technology provides access to world events and opinions it doesn’t mean that all social media users are informed. Although homophily¹ may lead to some form of cohesion between social media users there is a danger that is less obvious and more sinister, the ability to subvert social media and threaten democracy itself.
This week on Facebook: There is some comfort to be had at my being in my dotage, but I am not immune to the way in which the vagaries of life are presented on the internet and its social media, often disrupting my comfort zone. I am irritated by those campaigns described as Alt (alternative) something or other, or those that wish to expunge history and only allow a selectively biased view of it to be presented.
This week on Facebook: Probably — like most people — I had always assumed that I could find articles on the internet that matched my expectation of the truth. I never thought for a moment that I may be subjected to a form of social media brainwashing. This deliberate act by the providers of social media services may have certain advantages when researching the internet but non more so than those offered to sources who wish to influence or — more usually — reinforce opinions that are already held. Read more of this post
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