Tag Archives: Social Media
This week on Facebook: I was quite surprised at the time that I have given over to posts on the social-media. In 2016 I wrote in A Hall of Mirrors that those advocates of digital freedom claimed to have clear missions about their defence of free speech or freedom of expression, any ethos of intent in their mission would seem to be lost in the public’s use of social-media. Read more of this post
This week on Facebook: The collapse of the company Thomas Cook raised the spectre of fat-cats¹. Government folly in its fiscal policy matters has always served the interests of the Fat Cats and which, despite any disingenuous political protests², results in yet another burden on the taxpayer. The collapse of Thomas Cook led to its staff, based in the UK, losing their jobs with the troubled operator. Read more of this post
This week on Facebook: Not that I am short of things to write about but sometimes even I get bored with myself and my tendency to rabbit on and on… Still, when I meet my ex-colleague for our monthly ‘pie and a pint’ we often discuss how little things have actually changed. Then we are both getting old and hold the geriatric view that the world is going to hell in a handcart.
Of course materially things have changed quite dramatically, particularly post WWII and especially for the following generations. Although I’m not sure that today Aaron Copland could call his piece Fanfare for the Common Man without raising a controversy. I’m sure that any such controversy would get a mention in the Encyclopaedia Britannica, unlike Copland’s sexuality. It seems that todays society has a predilection for declaring and writing about sexual orientation something that has yet to occur, at least in our conversation over a ‘pie and a pint’. But then it may all be part of a geriatric view that the world really is going to hell in a handcart.
Not so the epigram plus ça change, plus c’est la même chose, which is probably familiar to most of my generation. However, some of my family may read my reflections so for their benefit I will add that it was a somewhat cynical remark by Alphonse Karr translated as, “The more things change, the more they stay the same”.
This week on Facebook: I have posted a lot on the subject of money, often referring to Investopedia, the International Monetary Fund, European Central Bank (which is not a ‘central‘ bank at all) and the Encyclopaedia Britannica¹.
- Investopedia: Everyone uses money.
- IMF: Money may make the world go around, as the song says.
- ECB: The nature of money has evolved over time.
Holding the views I do about money and especially ‘the double coincidence of wants‘ problem, I now find myself torn between the notions of commodity money and fiat money. Of course whether or not either money has value ultimately comes back to the double coincidence of wants, this time being set by the Foreign Exchange Market².
The value of a country’s currency depends on whether it is a “free float” or “fixed float”. Free floating currencies are those whose relative value is determined by free market forces, such as supply / demand relationships. A fixed float is where a country’s governing body sets its currency’s relative value to other currencies, often by pegging it to some standard. Free floating currencies include the U.S. Dollar, Japanese Yen and British Pound, while examples of fixed floating currencies include the Chinese Yuan and the Indian Rupee. Foreign Exchange Market
The reasons for a State investing in another State’s money may be quite complex, which raises the question of if China’s wealth is in the free floating USA dollars debt that it owns, or the fixed floating currency of the Yuan. Read more of this post
This week on Facebook: Any human thoughts on Theism present many different conclusions, as do human thoughts on the subject of Atheism and you must draw your own conclusions. To a certain extent the Inklings shared religious views¹, particularly on Christianity. Views that were certainly more prevalent than they are today, I mention this because their shared religious views was probably the glue that held the Inklings together, that and the friendship between C.S. Lewis and J.R.R. Tolkien)². Read more of this post
I essentially use Facebook as a repository for my WordPress account, having had my fingers slightly burned by the demise of a previous social media site. Last week I was looking at some previous postings on C.S. Lewis that I was going to make reference to and found that some of the url links were ‘lost’, which is a common feature of social media. I replaced or deleted the links and next week intend to revisit C.S. Lewis with a posting titled ‘Screwtape Revisited’. most, if not all, of my C.S. Lewis reprises refer to Screwtape. Not long after I started seeing with my ex colleague for a ‘pie and a pint’, he remarked that any theist must lack intellect to believe such nonsense. I would not say that C.S Lewis and his ‘Inkling Friends’ lacked intellect. Read more of this post
This week on Facebook: My post last Sunday brought home the fact that I belong to the Pinocchio generation, that of the Walt Disney era but including Sabu and long before Disney’s Jungle Book. I now realised why my mum took me to the pictures so much during WWII, but that’s an anecdote for another time. Lauren Bacall belonged to my mum’s generation and the memories of the films she took me to see live on my mind. Excerpts from the films may be enhanced by references in the social media, but I now belong to a generation whose memories increasingly have little in common with my children and nothing in common with my grandchildren.
Why coming to see death’s naturalness should have caused belief in an afterlife to melt away, I am unsure, but it did. Diana Athill¹
Born in May 1939, on becoming an octogenarian I thought it an appropriate time on Facebook to at least mention the inevitability my demise. I know that some of you have already passed the octogenarian milestone — as had my mother-in-law, whom I told a story about in 2016 (encounter with the dying). I trust that demise never become millstone, like a dead albatross hung around the neck².
The following video by Peter Saul talking about dying was really enlightening and had a profoundly serious effect on my approach to the subject, increasingly so in my attitude towards others. Among the many articles that I found ‘Talking about death and dying’³ seems an appropriate adjunct to Peter Saul’s talk.
In the event that you became too sick to speak for yourself!
Who would you like to speak for you?
1. “Memento more.” It’s time we reinvented death: (2012) As if we needed any reminder. While few of us know exactly when death will come, we all know that eventually it will. It’s usual to talk about death overshadowing life, and the passing of loved ones certainly casts a pall over the lives of those who remain behind. But contemplating our own deaths is one of the most powerful forces in our lives for both good and ill driving us to nurture relationships, become entrenched in our beliefs, and construct Ozymandian follies.
2. What Good Is Thinking About Death? (2015) But we’re not always actively thinking about it. When people are reminded of death, they employ a variety of strategies to cope—not all of which are as well-adjusted as Stoic gratitude. That many kinds of human behaviour stem from a fear of death is the basis of one of the most prominent theories in modern social psychology—terror-management theory.
3. What It’s Like to Learn You’re Going to Die: (2017) The shock of confronting your own mortality need not happen at that instant, Coyle notes. Maybe you look at yourself in the mirror and suddenly realize how skinny you are, or notice your clothes no longer fit well. “It’s not necessarily verbal; it’s not necessarily what other people are telling you,” Coyle says. “Your soul may be telling you, or other people’s eyes may be telling you.”
4. How to Recognise When Your Loved One Is Dying: (2018) Death is a personal journey which each individual approaches in their own unique way. Nothing is concrete, and nothing is set in stone. There are many paths one can take on this journey but all lead to the same destination. What happens in the journey of dying, beginning one to three months prior to death, during the last two weeks before death, and during the last few days of life? In this continuum, how can you know when your loved one is dying?
Referenced Articles Books & Definitions:
- A bold text subscript above and preceding a title below (¹·²·³), refers to a book, pdf, podcast, video, slide show and a download that is usually free.
- Brackets containing a number e.g. (1) reference a particular article (1-5).
- Links reference a source and where necessary, those words that include a link in italics are intended to indicate its context.
- A long read url* is followed by a superscript asterisk.
- Occasionally Open University (OU) free courses are cited.
- JSTOR lets you set up a free account allowing you to have 6 (interchangeable) books stored that you can read online.
¹It’s silly to be frightened of being dead (url*): Death is the inevitable end of an individual object’s existence – I don’t say “end of life” because it is a part of life. Everything begins, develops – if animal or vegetable, breeds – then fades away: everything, not just humans, animals, plants, but things which seem to us eternal, such as rocks. Mountains wear down from jagged peaks to flatness. Even planets decay. That natural process is death. Killing is the obscene intervention of violence, the violation which prevents a human being or any other animal from reaching death as it should be reached. Killing certainly did affect the minds of those exposed to the first world war. It shocked most of them into silence: many of the men who survived fighting in it never spoke of it, and I think it had the same effect on most of those the men returned to. It was too dreadful. They shut down on it.
²An introduction to death, dying and grief (url/OU Free Course): Explore interesting and challenging ideas around death, dying and grief. This free course, An introduction to death, dying and grief, invites you to think more deeply about death and dying and encourages you to think about it in different ways. This course will introduce you to different perspectives on death; ethical issues related to dying and end-of-life care; as well as expressions of grief. Please note that this course includes video about people talking personally about their experiences in relation to death and dying. If you have been affected by the issues in these videos, there are resources included in the course for further information and support.
³Talking about death and dying (url): It’s not always easy to know how to talk about dying. Awkwardness, embarrassment and fear means we tend to shy away from connecting with those who are dying or those who are grieving. But when we don’t talk about what matters it can increase feelings of isolation, loneliness and distress.
This week on Facebook: Perhaps two of the thing that have stuck in my mind associated with music was listening to an aficionado who was in raptures about the tune ‘Begin the Beguine’ and someone writing about lyrics, especially opera, being transposed into english. I don’t remember the sources of either, but the aficionado thought that Begin the Beguine was the only complete story line reflected in the lyrics of a tune and the other writing that words set to music in a foreign language needed great care to be taken when translating the lyrics into english. The latter sentiments intimated in an article written on operavore:
It struck me that opera in English is particular, and often challenging, because our vowels are not always beautiful and unfriendly consonants tend to intrude. The Problem with Opera in English
I can’t answer the question, ‘Are Lyricists Poets?’ with so much obvious disagreement. Latouche and Sondheim clearly disagree but perhaps the question is a lot more complex than it first appears — Latouche may have thought the term lyricist to be somewhat demeaning.
His friend the novelist and composer Paul Bowles recalled that Latouche “made his living writing song lyrics, although he called himself a poet, and bitterly resented my calling him a lyricist.” Words and Shadows
Lyrics, even poetic ones, are not poems. Poems are written to be read, silently or aloud, not sung. Stephen Sondheim
The entrance to a shop had a man with a stand presenting some environmental issue, to whom I curtly said that I wasn’t interested. However, having loaded the car on taking the trolly back I felt somewhat remiss in my attitude to people who tried to do a job in difficult circumstances. On my return to the shop I asked him if he was collected money. It appears that no-one collects money anymore, everyone wants you to subscribe to something (just like the ads on television). Read more of this post
A.P. Herbert AI Albert Haddock Banks blog book books budget budget deficit C.S. Lewis censorship China Civil Service constitution Crime CRT cryptocurrency CWG debt deficit democracy economics economy education ethics EU euro fiat money Film France freedom of expression gdp government history human-rights inequality internet J M Keynes language Law Ludwig Von Mises Margaret Thatcher Matt morality music Musical national debt New Labour NHS opinion parody PFI poetry police Police & Crime Commissioners politics Quantitative Easing research school Screwtape Sir Ethelred Rutt K.C. social-media Social Media Social Welfare statistics T.E. Utley taxation terrorism Thatcher UK Unemployment USA Victor Hugo war war on terror
© Peter Barnett and Aasof’s Relections. Unauthorised use and/or duplication of this material without express and written permission from this site’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Aasof and Aasof’s reflections with appropriate and specific direction to the original content.