Tag Archives: morality

On Visiting Myopia


This week on Facebook: I add this as part of my 2019 April posts on political and economic themes, in which there are two reprises that are not quite the same as the originals. However, in this post, both the article on Friday and Ian Buckley’s essay Learning from Adam Smith quote the following caution from economic historian John Kenneth Galbraith.

Corporate executives and their spokesmen who cite Smith today as the source of all sanction and truth without the inconvenience of having read him would be astonished and depressed to know he would not have allowed their companies to exist.

My first reprise has minor alterations and  he original can be read here, what follows is essentially as it was written. Read more of this post

A Peace of the EU — then there’s France!


 This week on Facebook: Perfidious Albion¹ was a phrase much used by Napoléon Bonaparte, who would know the epithet as La Perfide Albion. There has been an enmity between Britain and France at least since the loss of the Angevin Empire by the English (or should that be the Norman invaders) and the 100 years war. It may even be the English insistence on calling themselves Anglo-Saxons, a term used by the French in a pejorative way.

I am sure that the French teach their history as proof of perfidious Albion, with the Fashoda Incident added for good measure. The Fashoda Incident was not taught when I was at school. If it was a mentioned at all would have been overshadowed by General Gordon and Churchill (that hero of the English right and enemy of the British left) participating in the last cavalry charge at the Battle of Omdurman.

The English view of the French is hardly helped by those other Anglo-Saxons during World War I saying, “Lafayette, nous voilà“. Those other Anglo-Saxons who consistently fail to acknowledge the French contribution to the American Revolution. Something the British (or should that be English) also choose to deliberately ignore, even when teaching Cornwallis’s surrender at Yorktown.

Perhaps, joyously received by the French and resentfully by the British (including the English), was General de Gaulle’s now famous “Non to the British application to join the EU. De Gaulle was probably right about one thing (see cartoon below) and that was the English thwarting of European dominance by France — except Charlemagne who may (contrary to popular belief) not have spoken french. The English at this time were real Anglo-Saxons and had their own problems which, had he chose to, Charlemagne could have probably resolved. There are many claims that de Gaulle was the prophet of Brexit ensuring the recognition of the Anglo-Saxon intentions to the EU and the perfidy of Albion was understood by all.

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Secession!


This week on Facebook: Last weeks post prompted me to research secession¹, whereupon I was surprised by the increase in the desire of various factions within States to secede (although living with the vestiges of the British Empire, I shouldn’t have been). There are as many and varied reasons for secession as there are methods of seceding, equally there are many are arguments for and against secession. Secessionist sentiments are in all of the major and minor political ideologies, with some having successfully seceded in the past 250 years or so and some failing to do so.
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A Hostile Activity?


This week on Facebook: Interpretation of the rule of law brought about the English Civil Wars, vexation over it created fertile ground for the American Revolution and it is (probably) the main cause of the present split between the UK and the EU (Brexit). Last week I posted about ‘The Rule of Law‘, and on the Sunday before posted an article from the Oxford Human Rights Hub (OHRH)¹. The OHRH compared the Chinese Communist Party (CCP) support for the ‘Rule by Law’ and its meritocratic abuse with the democratic ‘Rule of Law’ espoused by governments in the West.

To my mind there is a very fine line between the two with personal wealth and influence being the key to justice under both, with the OHRH claiming that the distinction between the two is more than semantics. While both police law’s rules, the OHRH states that the formulation of the rules have quite different intentions. The human rights element is considered intrinsic to the ‘Rule of Law’, however the OHRH states that in China — ‘Rule by Law’ is less about ensuring compliance with the law than about ensuring the top leadership’s control over its bureaucracy in the CCP.

Peter Oborne wrote in his 2008 book that politicians now despise the values of traditional institutions that once acted as restraints on the power of the state — the independence of the judiciary, the neutrality of the Civil Service and the accountability of ministers to the Commons.  Decades earlier in 1979 James Anderton stated that from the police point of view, what will be the matter of greatest concern will be the covert and ultimately overt attempts to overthrow democracy, to subvert the authority of the state.

Both point to a desire by politicians to increase the authority of the State and by the police to enforce the laws that do so. Increasingly the State in UK is introducing laws that increases its authority while purporting to protect the civil rights and civil liberties of its citizens. In doing so, the public administration of the UK State moves inexorably closer to that of a supreme authority who ‘Rule by Law’.

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The Rule of Law


This week on Facebook: Last week the case of Shamima Begum caused me to consider the Rule of Law, this led me to the rule of law as being a modern concept, despite the connection with Aristotle (1). The rule of law is regarded as being fundamental to the governance of the UK and is taken by some to be included in the Magna Carta, or implied by it (2). What Magna Carta (the document) actually proscribes is entirely different from that which it is generally proscribed to it (3).

The significance of Magna Carta lay not only in what it actually said but, perhaps to an even greater extent, in what later generations claimed and believed it had said. Sometimes the myth is more important than the actuality. (Lord) Tom Bingham — The Rule of Law (p19)

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The Rule of Law, Remorse, Shamima Begum


This week on Facebook: Last year I posted ‘A law to cure!‘. The question that we continually seem face and perhaps should address is the need for new laws and changes to old ones. The English resort to the magna-carta as a source of their rights in Common Law and in response I posted Magna Carta: No longer law.

The truth is rarely pure and never simple. Oscar Wilde

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Compassion, Gershwin, & a quiz


24/2/2019 — Sunday on Facebook: I have been trying to write a post about compassion fatigue for some time now. The compassion fatigue I want to write about is not that experienced in the so-called helping professions who know as much about the limits of empathy as they do about its merits. Studies of oncology nurses, trauma workers and even marriage counsellors, among others, have documented a common “compassion fatigue” that seems directly related to the amount of emotion shared. What I wanted to write about is the compassion fatigue that we all experience when reports in the media makes us become compassionately numb. Read more of this post

The Future & AI


This week on Facebook: A video that I posted two week ago ended with the question, “What would you do if you never had to die?“. As someone who is going to be an octogenarian this year the question was an initial no-brainer, I would leap at the chance (especially if it repaired my short term memory failings at the same time). Then I began to think about what being human meant and the more I thought about it, the more my initial reaction began to change. Read more of this post

Frankenstein and AI


This week on Facebook: Sometime in the early 90s I remarked to my European colleagues that supermarkets were turning us all into ‘battery hens’, in that we were all (however unwittingly) in thrall to the power of ‘marketers’ who exerted influence over our buying habits. I had no thoughts at the time that Artificial Intelligence (AI) would make my remark in the early 90s prescient and how the ‘battery hen’ analogy, when applied to AI, would have an increasing impact on all aspects of our lives.

It is true, we shall be monsters, cut off from all the world; but on that account we shall be more attached to one another. Our lives will not be happy, but they will be harmless and free from the misery I now feel. Frankenstein; Or, The Modern Prometheus by Mary Wollstonecraft Shelley

UK Pensions & Politicians


This week on Facebook: Politicians in the UK (and elsewhere) apparently assume that economic recovery is achievable through austerity and a reduction in public debt. However, a self-serving governing elite ensure that deficit financing ensnares us all while they remain immune to the austerity measures imposed. This is particularly true of pension inequality when UK members of parliament have their pensions determined by a notionally¹ Independent Parliamentary Standards Authority (IPSA). Read more of this post

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The Land Is Ours

a Landrights campaign for Britain

The Bulletin

This site was created for members and friends of My Telegraph blog site, but anyone is welcome to comment, and thereafter apply to become an author.

TCWG Short Stories

Join our monthly competition and share story ideas...

The Real Economy

Blogs and stuff from Ed Conway

Public Law for Everyone

Professor Mark Elliott

Bleda

Am I my Brothers keeper?

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